• 신학 | Theology

    바나하-타르스키 역설과 제한속죄 (Banach–Tarski Paradox and Limited Atonement)

    [한글 번역은 아래에] Even the Reformed Christians struggle with the doctrine of Limited Atonement with the verse like “He [Jesus] is the propitiation for our sins, and not for ours only but also for the sins of the whole world.” (1 John 2:2). The issue is that “If” Jesus paid the debt of the sins of the whole world, then God has no reason to punish anyone. But we clearly observe—both empirically and scripturally—that universal salvation is not true. But 1 John 2:2 seems to suggest the contrary. The resolution of this apparent contradiction is that the quality of the propitiation Jesus prepared through his suffering on the cross is…